St. Therese’s Feast Day Novena Prayer:

St. Therese, Flower of fervor and love, please intercede for us. Fill our hearts with your pure love of God. As we approach and celebrate your feast day, make us more aware of the goodness of God and how well He tends His garden. Instill in us your little way of doing ordinary things with extra-ordinary love.

Give us the heart of a child who wonders at life and embraces everything with loving enthusiasm. Teach us your delight in God’s ways so that divine charity may blossom in our hearts. Little Flower of Jesus, bring our petitions (mention in silence here)  before God, our Father.

With your confidence, we come before Jesus as God’s children, because you are our heavenly friend. As we celebrate the Feast Day of your homecoming in heaven, continue to shower roses and grace upon us.

(REPOST)

In her Autobiography, St. Therése expresses the heavens being opened in her heart. Experiencing this inspired her desires to want to be everything in what builds up the body of Christ, wanting to be everything in what gives glory to God. She wanted to embrace all vocations, and it was God who inspired her to have these desires.

She realized that her longings were way bigger than herself and that she needed back up. She remembers the great story of prophet Elijah and Elisha. She says she remembers, “the prayer of Elisha to his father Elijah, when he dared to ask him for his double spirit.” Now Elijah was a giant of a prophet, the greatest after Moses and before John the Baptist. He was a real magnanimous man, larger than life. To ask a double portion of this man, was a huge request.

St. Therése continues, “I presented myself before the angels and saints” – all of them, not just one or two. She presents herself before the whole heavenly court and says to them, ‘I am the smallest of creatures. I know my misery and my feebleness.’ Be mindful, that her statements are not just pious, flowery, sentimental language; from the depths of her being, she knows her nothingness. She is in touch with the truth and reality of who she is when left to herself.

However, she recognizes and knows, “how much noble and generous hearts love to do good. I beg you then, oh blessed inhabitants of heaven, I beg you to adopt me as your child. To you alone will be the glory which you will make me merit, but deign to answer my prayer. It is bold, I know. However, I dare to ask you to obtain for me your two-fold love.”

That request is reminiscent of when the Lord God in our midst commands to the prophet Isaiah, before he prophesied the coming of Emmanuel, “Ask for a sign. Let it be bigger than the heavens and wider than the sky and forest that you could possibly imagine. Ask for a sign.” In other words, through the prophet Isaiah, God asks His people, ‘Expand your heart. Have great hopes and expectations of who God is and how much of Himself He wants to give. Don’t have little hopes. Let your heart be widened.’

Thérese widens her heart as much as can be imaginably conceived, and she says to all the angels and saints, “Give me a double portion of your spirit!” All of them!

To prove that this was not just a fantasy and a part of her imagination, after her life, her posthumous mission, the mission that came about after she left this world and went to heaven, all of the desires that the Lord planted in her like seeds, produced a harvest on this earth. God fulfilled in her life all the desires that He planted in her in this world. As a prophetess, St. Thérese speaks so loudly to us of the truth, the reality of the kingdom of God, the kingdom of heaven, the reality of the spiritual world. She also points us to the very tangible, substantial, real world of the interior life. Even though we might not necessarily always have the external signs the interior experiences, nevertheless, that is more real than what we can perceive with our senses because it’s eternal (to be continued).

Saint Thérèse, pray for us.

(SOURCE: Cristo Rey Retreat, San Francisco)

Amen

St. Therese’s Feast Day Novena Prayer:

St. Therese, Flower of fervor and love, please intercede for us. Fill our hearts with your pure love of God. As we approach and celebrate your feast day, make us more aware of the goodness of God and how well He tends His garden. Instill in us your little way of doing ordinary things with extra-ordinary love.

Give us the heart of a child who wonders at life and embraces everything with loving enthusiasm. Teach us your delight in God’s ways so that divine charity may blossom in our hearts. Little Flower of Jesus, bring our petitions (mention in silence here)  before God, our Father.

With your confidence, we come before Jesus as God’s children, because you are our heavenly friend. As we celebrate the Feast Day of your homecoming in heaven, continue to shower roses and grace upon us.

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REPOST FROM September 2017

Saint Thérèse explains how her radical revolution of trust, daring, and holy audacity, her limitless confidence in the love of God, began to take shape, and was strengthened and crystallized within her.

She shares her story with her beloved sister, Pauline – not only her blood sister, but her sister in the convent. Saint Thérèse writes that during a private retreat, and under obedience, she is asked to share the secrets of divine intimacy, of what Jesus had been doing and how He had been sweetly guiding her soul in tenderness.

Disclosing herself and laying her heart bare, St. Thérèse writes this account a little over a year after she has written The Act of Oblation to Merciful Love, a little over a year before she actually dies. She shares the awakening and discovery of her identity, and her journey of being able to make sense and understand the daring desires that God was inspiring in her.

It is important to know that when Thérèse wrote her autobiography, she had already begun her dark night of faith. She was not reveling in consolations and enjoying them in her life. She was going through a terrible storm in her soul. Previously, she had described that the experience was as if the sun had been hidden by the clouds of a great storm. She didn’t experience and feel the warmth of God’s rays of love in her life in any sensible way. Yet behind all of that – deep, deep down in her spirit – Jesus was still teaching her, coaching her, and leading her to the summit of this perfect marriage and total union with His love.

The context of her discovery of vocation was love, and it was Jesus who prepared the way for this discovery in her soul. This awakening and awareness didn’t just happen all at once; through other graces, Jesus led her through the mystery of what He was doing in her.

Our spiritual life often progresses and unfolds in the same way, through all these different seeds of how God is present to us, making Himself known and available. Little by little, we begin to grow in our own self-understanding. We realize that who we are is part of God’s grace, and that who we are is also a part of who He is. One grace at a time, God allows us to grow in the understanding of this mystery of love that we have been all wrapped into. We don’t understand it all at once. The knowledge and love of Him gradually begins to make sense to us as we trust and proceed with patience.

The particular grace that preceded Saint Thérèse’s vocation was a dream about Blessed Anne of Jesus; she was the first Carmelite nun and prioress who established the first foundation in France. Thérèse had no personal devotion to Anne of Jesus at all. She admits herself that she was practically indifferent to Anne of Jesus. She hardly thought about her or asked for her prayers.

But on the eve of the anniversary of the Blessed Mother appearing to Saint Thérèse and smiling, she dreamt about Anne of Jesus. When Saint Thérèse was a little child of about twelve, Our Blessed Mother appeared to her. At that time, she was going through the traumatic effects of the accumulation of suffering in her life, and was being tormented by attacks and affliction by the devil. She was going through a spiritual storm. Fortunately, Our Blessed Mother of Victory appeared, and through the radiance of her smile, granted Saint Thérèse this supernatural healing that brought rest to her heart and soul, and freed her from her affliction. This vision was a monumental moment in Saint Thérèse’s life.

Several years later, on the anniversary of that first dream, Saint Thérèse has another memorable dream. She found herself in a gallery among many people, sitting next to the Mother Prioress. Suddenly, she saw three nuns walking in, and she became very aware that they were three Carmelite nuns, with their white mantles and their long black veils. She also knew, without a doubt, that they were from heaven.

As they walked towards her, she was captivated by their beauty and she thought, ‘I would be so happy if I could see their faces.’ The tallest one of the three understood her intentions and knew what she desired. She lifted up her veil, put it around Thérese, and in that secret glance that Thérèse alone could see, an inner radiance glowed from her face and exuded a beauty that was out of this world. Anne looked upon her with so much affection. In that exhilarating joy and confidence brought on by the tenderness of Anne of Jesus’s glance upon her, Thérèse had the courage to ask, ‘Will Jesus take me soon from this life?’

She had this intuition because she had already started her final agony of suffering from the physical sickness that would eventually take her life. She felt that the end was near. With total tenderness, Anne of Jesus says, ‘Yes, soon and very soon, Jesus will come for you.’ In the audacity and spontaneity of a child, Thérèse asks, ‘Is Jesus content with all my actions? Are the little things I have to give Him enough?’

In other words, she was asking, ‘Am I deceiving myself? I have these huge desires, but I only have these little works and sacrifices that I offer to Him. Is He pleased with that? Am I on the right track?’ Blessed Anne of Jesus’s face transfigured with even more affection, love and divine compassion. With a look of supernatural approval and total joy, in response to this one question, ‘Is Jesus content with all that I feel He has been inspiring in me,’ Anne of Jesus replies, ‘Yes, He is very content.’

Saint Thérèse writes,

‘”Mother, tell me further if God is not asking something more of me than my poor little actions and desires. Is He content with me?’ The saint’s face took on an expression, and incomparably more tender than the first time she spoke to me. Her look and her caresses were the sweetest of answers. However, she said to me, ‘God asks no other thing from you. He is content. Very content.’”

She wakes up, but this dream leaves an indelible mark, a strong imprint in her soul, for she knew with certainty that the vision was supernatural and that it came from heaven.

This dream was very prophetic, because not only did it foresee and confirm her intuition that she would die at a young age, in the prime of her life, but that all the desires Jesus had inspired in her soul were not just for herself. The wisdom, the science of love that Jesus was teaching her about the little way was going to be for a legion of other people, other disciples, who would learn what it meant to make Jesus loved (to be continued).

Saint Thérèse, pray for us. Amen.

Copyright 2016, Fr. Robert Elias Barcelos. All rights reserved

Editor’s note: Those of you who want to learn more about Saint Thérèse can also visit Maureen O’Riordan’s blog, “Saint Thérèse of Lisieux: A Gateway,” at http://www.thereseoflisieux.org/.  

St. Therese’s Feast Day Novena Prayer:

St. Therese, Flower of fervor and love, please intercede for us. Fill our hearts with your pure love of God. As we approach and celebrate your feast day, make us more aware of the goodness of God and how well He tends His garden. Instill in us your little way of doing ordinary things with extra-ordinary love.

Give us the heart of a child who wonders at life and embraces everything with loving enthusiasm. Teach us your delight in God’s ways so that divine charity may blossom in our hearts. Little Flower of Jesus, bring our petitions (mention in silence here)  before God, our Father.

With your confidence, we come before Jesus as God’s children, because you are our heavenly friend. As we celebrate the Feast Day of your homecoming in heaven, continue to shower roses and grace upon us.

Luke 9: 46-49:  46 An argument arose among the disciples about which of them was the greatest. 47Jesus realized the intention of their hearts and took a child and placed it by his side 48and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.”

(REPOST)

We see the apostles arguing among themselves about who is the greatest. It clearly shows that their motivations and intentions were not pure. In the midst of their wanting to do great things for God, they were seeking themselves in many ways. Their motivations still had to be purified. And yet Jesus did not take back His choice, acceptance, and love for them. Instead of chastising the disciples for their egoism, He takes a child, puts him in the midst of them and says, ‘This child who is considered to be the least and most insignificant is actually the greatest among you.’

Jesus does the same to us in the Church today. In the early part of the century, Pope Pius X referred to Saint Thérèse as one of the greatest saints of modern times. Thérèse had only lived twenty-four years, and in worldly standards, had not accomplished any major works of mercy that would have been a sign of success. Her greatness was hidden inside the simplicity of her soul. Yet Pope Pius took that young child and put her in the midst of all the Church’s saints in modern times, and said, ‘This child is the greatest.’

Thérèse herself recognized that she was small, and that she was little. In that very littleness and her acceptance of her littleness, she found her potential for greatness. She writes, “I am a child, powerless and weak, yet it is my weakness that gives me the boldness of offering myself as a victim of Your love, dear Jesus. Love has chosen me.” We can all apply that teaching to ourselves. We have to recognize our identity and realize that Love has chosen each of us to be here.

We are here because God has somehow already been active in our lives. There’s a direction, a momentum to this action. There’s a summit, an accomplishment, a perfection, that this love is leading us toward. “The heart of a child,” writes Saint Thérèse, “does not seek riches and glory, not even the glory of heaven. What this child asks for is love and she knows only one thing, to love You, Jesus.”

In the beginning of Manuscript B, Saint Thérèse talks about the science of love as being the only thing she wants to be able to understand. Her only ambition is love, and to love Jesus more than ever before. She writes,

“It is love that makes us acceptable to God. Jesus deigned to show me the road which leads to this divine furnace and this road is the surrender of the little child, who sleeps without fear in its father’s arms. If all weak and imperfect souls felt what the least of souls feels,”[that is, her own soul, the soul of little Thérèse], “not one would despair of reaching the summit of the mountain of love.”

We see throughout her writings, especially in this manuscript, a contrast. With one eye, she sees her total weakness, poverty and littleness. With the other eye, she gazes on the greatness of God. She has limitless confidence in what He is able and capable of accomplishing in her. Rather than being a stumbling block, her littleness and poverty are actually the fuel, the building blocks that will allow her to be transformed by the love of God (to be continued).

Saint Thérèse, pray for us.

(SOURCE: Cristo Rey, San Francisco Retreat)