Father Robert Elias Barcelos – The Transverberation of St. Teresa of Avila, August 26

In the 29th chapter of her Life, about halfway through it,  Saint Teresa writes:

I saw in the hands of this beautiful cherubim angel a large golden dart and at the end of the iron tip there appeared to be a little fire. It seemed to me this angel plunged the dart several times into my heart that it reached deep within me [in Spanish she says, “it reached into my entrañas”]. When he drew it out, I thought he was carrying off with him the deepest part of me; and he left me all on fire with great love of God. The pain was so great that it made me moan, and the sweetness this greatest pain caused me was so superabundant that there is no desire capable of taking it away; nor is the soul content with less than God. The pain is not bodily but spiritual, although the body doesn’t fail to share in some of it, and even a great deal. The loving exchange that takes place between the soul and God is so sweet that I beg him in his goodness to give a taste of this love to anyone who thinks I am lying.

She received a special grace, which is typical of what Saint Teresa refers to as the sixth mansion; it is a very extraordinary gift that God gives to very rare souls. But other people have experienced this…Saint John of the Cross, Saint Therese, Saint Mary of Jesus Crucified, and Saint Padre Pio, to name a few.

The the entrañas… What is that depth of her being that was touched so intimately by God? Saint John of the Cross describes the entrañas as the intimate center of the substance of the soul.. Saint John of Cross says that God’s purpose in granting this kind of deep communication of Himself to someone else’s depth ‘is to exalt the soul, to enlarge it, and enrich it.’

Saint Teresa’s mystical experience must not be confused with mysticism, as it is popularly known on the level of cultural or television mysticism. On that secular level, mysticism is often associated as a grandiose or paranormal psychic adventure, and that’s not the point of this experience at all.

For our holy mother, Saint Teresa, authentic mysticism always had an ecclesial dimension, in other words, genuine mysticism always involved mission for others; it wasn’t just for herself.

One of our Carmelite opening prayers expresses this aspect of mysticism leading to mission. ‘Almighty God, you filled the heart of Saint Teresa, our mother, with the fire of your love and gave her strength to undertake difficult tasks for the honor of your name.’

This is really important because Saint Teresa experienced the Transverberation before all of the marvels of her foundations…and before all that God did through her. In a way that is typical of her voice and expression, Saint Teresa says about her mission in Carmel:

‘If our Lord hadn’t granted me the favors he did, it doesn’t seem to me that I would have had the courage for the works that were done or the strength to support the trials suffered and the statements and judgments made against me.   So after the foundations were begun, the fears I previously had in thinking that I was deceived, left me. I grew certain the work was God’s and so I threw myself into difficult tasks, although always with advice and under obedience. As a result, I understand that since our Lord desire to revive the original spirit of this order, and in His mercy he took me as a means, His majesty had to provide me with what I was lacking, which was everything, in order to get results and better manifest His greatest through so wretched a thing’ (referring to herself).

This grace was a catalyst, a turning point in her life, just like the Transfiguration was to the Apostles. The mystical experience that the three Apostles had on Mount Tabor of seeing Jesus transfigured, left a special mark on their souls and it prepared them for their mission…but more so, it prepared them to endure the crisis of the Cross before they were endowed and equipped for their mission. It was a special turning point.

In the life of Saint Teresa, Allison Peers writes, “At the time of the Transverberation, though she could not have known it, she was nearing the end of the quarter century during which she had been an obscure daughter of Carmel, and she was standing on the threshold of the lifework which was to make her be immortal.”

The Transfiguration in the lives of the Apostles, and the Transverberation in the life of Saint Teresa, show that God communicates Himself in times that we need Him most, and in the times that we need it most. An authentic relationship with God is always going to have an impact on our relationships with others. God’s grace, in granting us an extraordinary experience of His love, is always…that we may have an extraordinary love for others and be willing to share in His mission for the salvation of souls.

In conclusion, to use one Mass Offertory Prayer, ‘Lord God, we offer you this victim of charity, may He kindle in us a love as intense as that which let Saint Teresa of Ávila to offer herself a living sacrifice for the Church.’

 

May we, like our holy mother, Teresa, have a generous, determined, and courageous spirit to endure all things for Christ who strengthens us…that we may be filled with the infinite fire of His divine love!

Erin Foord, ocds: St. Teresa – let nothing frighten you

All of us, to one degree or another, are spiritually broken, “If we say, ‘We are without sin,’ we deceive ourselves, and the truth is not in us. If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.” (1Jn.1:8-9)

When we use our fears to identify and acknowledge our attachments and weaknesses, then God cleanses the residual “stains” of “every wrong doing” on our spiritual faculties; of understanding, memory, and will that we discussed above.

The theological virtues heal and purify our spiritual faculties through the active dark night of spirit. They involve our own efforts supported by God’s grace. The spiritual faculty of human understanding, the assumptions and interpretations we derive, are purified by supernatural faith. Human memory, the storage of those perceptions, is purified by supernatural hope. And the human will which is our response to those perceptions is purified by supernatural charity.

An example will help to illustrate this idea. Imagine a beautiful spring morning, the sun is shining, the sky is blue as you drive down a street lined with majestic oak trees. You notice every tree as you pass under and are taken by the diversity. Each one is a little different – its shape or color or foliage, and each adds to the beauty of the overall tapestry. In awe of the splendor of the moment you effusively praise God as it unfolds before you.

This is the way we are meant to journey through life; acknowledging the grandeur of each moment and praising the glory of God.

Then something happens.

Out of the corner of your eye your attention is drawn to a car going the opposite direction. You look just as it has passed by and quickly notice from the back that it resembles your husband’s car. You were not able to make out the driver, but you know that the passenger was a woman.

Immediately, you begin to cling to that one moment, replaying it over and over in your head. Could that have been his car – isn’t he supposed to be at work? Why would he be with another woman? Fear begins to take over, “Is he cheating on me?” And anger, “I do so much for him and he is never grateful!”

Obviously, this is a silly exaggerated example, but let’s use it to examine what happened to the beautiful day and our communion with God. The beautiful day is still there and God is still with us, but we are no longer present. We have become blinded, clinging to a memory we created, trapped in the past by shackles forged from our own ego.

How would greater faith have changed our interpretation of this event? What really happened? The event itself was harmless and should not have sustained our attention. We saw the back of a car driving down a street. We could have chosen to stop following the distraction and returned our mind and heart to God. Everything beyond that point is our embellished interpretation of the event, which not only violates our faith in God, but also violates faith in our spouse.

We defy the virtue of hope when we refuse to let go of the event and begin making the worst assumptions and jumping to the worst conclusions. Our response undermines the virtue of charity when we take the event personally making it about ourselves. “…cheating on me”, “…I do so much for him”, “he is never grateful (to me)”.

Whenever we take something personally we are serving our ego not God. The same is true when we cling to the past or some imagined future, when we make uncharitable assumptions, judgements, and conclusions, and when we attempt to control others. These actions all deny God and build up our ego.

SAVE THE DATE: September 16 – The Beauty of Carmelite Prayer

A Day of Recollection
1000 Lincoln St., Santa Clara
Sunday, September 16, 2018

(Feel free to attend any part of the day which suits your Sunday schedule)

10:30am-11:30am – Holy Sacrifice of the Mass
Celebrant: Father Robert Elias Barcelos, OCD
11:45am-12:45pm – Lunch
1:00-1:45pm – Conference 1, Father Robert Elias Barcelos, OCD
1:45-2:15pm – Silent Prayer/ Rest
2:15-3:00pm – Conference 2, Daughters of Carmel, Putri Karmel
3:00-3:30pm – Silent Prayer/ Rest
3:30-4:15pm – Conference 3, Daughters of Carmel, Putri Karmel
4:15-4:30pm – Prepare for Evening Prayer/Rest
4:30-5:00pm – Adoration, Evening Prayer, and Office of Readings with Santa Clara Monastery Discalced Carmelite Sisters

HOSTED BY: The Santa Clara Discalced Carmelite Seculars (OCDS) Community of the Infant Jesus. To RSVP or for more information please contact maryducote@sbcglobal.net.

The Discalced Carmelite Seculars are practicing members of the Catholic Church who, under the protection of Our Lady of Mount Carmel and inspired by St. Teresa of Jesus and St. John of the Cross, have made the commitment to the Discalced Carmelite Order to seek the face of God for the sake of the church and the world. For information, go to http://www.ocds.info/

Free-will offering welcome at the entrance table

Erin Foord, ocds: St. Teresa – Let nothing frighten you

Let nothing frighten you:

When we are frightened it is all too often due to a defect or weakness in our possession and practice of the theological virtues of faith, hope, and love. Provincial Statute I.2 expresses that, “Secular Carmelites are called to strive to make prayer penetrate their entire existence, in order to walk in the presence of the living God [cf. 1K 17:1], through the constant exercise of faith, hope and love….”

The theological virtues are dispositions infused by God into the souls of the faithful adapting them to participate in the divine nature. (2 Pet 1:4) These virtues nourish and enhance the human soul enabling it to embrace a loving relationship with the Holy Trinity as dear children and capable of inheriting eternal life. (cf. Catechism of the Catholic Church #1812 – #1813)

Scripture confirms, “We are in fact God’s offspring.” (Acts 2:39) The divine essence that is within Jesus is also in us through Baptism, “For in him dwells the whole fullness of the deity bodily, and you share in this fullness in him.” (Col 2:9-10).

Saint Paul explains, “Those who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, ‘Abba, Father!’” (Rom 8:14-16) Do we hear that cry, “Father!”, within our own heart? Or is it muted by the anguish of worldly fears?

The great commandment is proof that God’s desire is to be loved. He wants true love, authentic love, the type of “perfect love” that casts out all fear. “There is no fear in love …one who fears is not yet perfect in love.” (1Jn.4:18) The same is true of the theological virtues of faith and hope. There is no fear in the fullness of faith or in the fullness of hope.

When people and situations frighten us, they indicate wanting and misdirection of our virtues. Instead of our faith, hope, and love being committed entirely to God, they are invested in earthly things. Money in the bank is a good example. Doesn’t it feel good to have money in our savings account? It can make us feel safe and secure against the unexpected? It may be prudent to have a savings account, but how do we feel when the unexpected happens and the money is taken away?

If we feel vulnerable and insecure then there has been a shift in our heart’s desire from Thy will be done to My will be done. Two considerations we should know about fear is it is always based on an imagined future and is concerned with some perceived loss or not realizing a desired expectation (an attachment).

As we examine what frightens us we recognize that the threat is based upon a perceived separation or loss from people or things that we inordinately made the objects of our faith, hope, and love, rather than God.

In this way, just like with attachments, being aware of our fears can help identify to what degree we are children of God or children of the world. God is Spirit. His children are made in His image and will resemble His nature of Love.

Do we recognize our self as Spirit and know, “it is not by bread alone that people live, but by all that comes forth from the mouth of the LORD?” (Deut. 8:3)

Or, do our fears betray hearts longing for what the world has to offer, “…sensual lust, enticement for the eyes, and a pretentious life?” (1Jn.2:17)

Father Robert Elias Barcelos, OCD: The Solemnity of Our Lady of Mount Carmel

Our Lady of Mt. Carmel Feast Day Homily by Father Robert Elias Barcelos, OCD – Mount Saint Josephs Carmelite Monastery, San Jose, CA  (2018)

NOTE: Click on the triangle to play.

(Fatima, 2017)

A PRAYER

Abba, Father. We exalt you, through Yeshua, your awesome Son, our beloved Savior, who promised that we who believe in You through Him, that supernatural wellsprings would open up inside of our souls, springing up Your infinite presence.

We exalt You, Lord. We magnify You.  In  allowing our hearts to be exposed to Your light, and coming before Your Face in the Sacrament of the Eucharist, may the impact of Your profound mercy embrace us, Lord, for You are Emmanuel, God with us. The same yesterday, right here, right now, as You are in eternity.

Lord, overwhelm us with Your love and Your truth that we may be consumed and taken ever more deeply, and closer to You. Father, I pray in Jesus, that all our guardian angels may intercede and stand watch at our side, that all the entities that are opposed to our alliance with You may be bound, diminished, and expelled.

May the Holy Spirit saturate us in all the areas we need to be instructed and loved, to find freedom and hope. I ask Saint Gabriel, the first to announce the gospel to give us His blessing, that we may experience new birth in the Word, that Jesus may be made flesh in our humanity.

With Mary, Our Lady of Mount Carmel, we magnify you.  Lord God, we come before You as our King. We ask You to come in triumph and reign. Rain down the triumph of Your Spirit. Overshadow us with the power of the Most High that we may understand how truly awesome and real, how ravishingly great you are.

Glory be to the Father, to the Son, and to the Holy Spirit, as it was in the beginning is now and ever shall be, world without end, AMEN.

May almighty God, bless us, protect us from evil and bring us to everlasting life.

Our Lady of Mount Carmel, pray for us.

(SOURCE: Opening Prayer, Young Adult Retreat 2011. “The True Rebellion of Saints”)

Copyright Fr. Robert Barcelos, OCD, 2016. All Rights Reserved.

Click the image below for the Novena prayer to Our Lady of Mount Carmel, followed by: Our Father, Hail Mary, and Glory Be.

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Our Lady of Mount Carmel, Mt. Saint Joseph Carmelite Monastery, San Jose, CA, Feast Day July 16

 

Father Robert Elias Barcelos, OCD: Our Lady of Mt Carmel Novena, Day 8

Photo credit: The Speakroom, (Rome 2018)

In the Book of Kings, after Elijah prayed seven times, ‘the rain fell in torrents’ because of Elijah’s prayer. The Book of James chapter 5 says that there is power in prayer with faith than can move mountains, and it recalls Saint Elijah as an example of a powerhouse person of faith in prayer. James says, ‘If you have the faith in God’s promise, nothing will be impossible for you.’

‘Then the rain fell in torrents’ on the Mount of Carmel. This is a symbol of the outpouring of the Spirit in power. Yet before the outpouring, what happened? ‘The sky grew dark with clouds and storm.’ In our natural world, before the rain really comes down, it looks dark and spooky. Many times, just before a breakthrough, we need to hit rock bottom. Sometimes, when striving for the season of unprecedented favor, things get worst before they get better.

Look at the cross and resurrection. Everything escalated and there was a momentum that was building. Jesus became more and more amazing, and everyone was ready for something spectacular. The best was yet to come. But before they got there – the scandal of the cross! This totally disillusioned His followers. The persecution and the opposition became more fierce. They were expecting the best, yet the worst smacked them, as Jesus suffered before them. So too in our lives. There’s a momentum of God acting. And just before the really big outpouring, come the dark clouds, the storms in our lives.

What seemed to be a terrible setback became a set-up for tremendous blessings. Trials were transformed into triumphs. St. Paul says, the proof that you are chosen and blessed is when you experience that surging of the Spirit inside; that holy longing for greater union with God; that deep spiritual desire springing up from within, reaching out toward eternity. Jesus says, ‘For those who believe in me, a wellspring shall flow from their heart, reaching out into eternal life.’ Saint Paul says, ‘The Spirit within you cries out, Abba! Father! My Lord, and my God!’

Jesus Christ is Lord, and to say it from the deepest part of yourself, because there has been an encounter that has brought about a conviction from experience is the proof, He says, that ‘You are blessed. You belong to me, the Lord God of hosts.’ When you are able to taste that, there are moments that are so good that you cannot help but say, ‘I never knew life could be this good. I never knew it could be this good. Somebody catch me because I’m falling in love!’ When God’s Holy Spirit comes upon us, we begin to fall in love with God.

Saint Paul says, ‘We are no longer slaves.’ We’re no longer fans of Jesus – we’re friends. We are no longer a Catholic because of culture or obligation, but because of conviction, which has brought about the most amazing celebration. You have to fan the flames and don’t let nothing or nobody stop you from being a child of God, the saint you are made to be. Harness the chariot. Get ready. It’s not going to be easy, but don’t let anything stop you from getting to the top of Mount Carmel, from living your God-given purpose.

One great Carmelite said, ‘The ascent is arduous, but the summit is bathed in sunlight.’ God bless you. Our Lady of Mount Carmel, pray for us.

(SOURCE: Feast of OLMC, Saint Therése Church, Alhambra, CA)

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Click the image below for the Novena prayer to Our Lady of Mount Carmel, followed by: Our Father, Hail Mary, and Glory Be.

FullSizeRenderOur Lady of Mount Carmel, Mt. Saint Joseph Carmelite Monastery, San Jose, CA, Feast Day July 16

 

Father Robert Elias Barcelos, OCD: Our Lady of Mt Carmel Novena, Day 7

Photo credit: The Speakroom (Rome, 2018)

In living out our vocation, we must always remember the lesson taught to us by St. Elijah’s faithfulness of prayer on the Mount of Carmel. The spirit realm precedes everything that comes to pass in the natural realm. We have to be totally convinced of God’s presence and His purpose for our life, as active in our lives.  We have to believe it in our hearts and receive it. Once that belief has taken root in our minds, and taken shape in our hearts, God’s plan for us will begin to happen.

You have to believe it here, in your heart, before it can take shape out there, in the situations of your life. We need to be ripe to receive what God has promised. There’s an appointed time. Some of us have not received the greater outpouring of the Spirit because we’re not ready for it yet.

In the Acts of the Apostles, before Pentecost, in the first chapter, Jesus says to his apostles, ‘I want you to prepare yourselves for the promise of the Father, who will come upon you with power.’ And they said, ‘Really? When is it going to happen? When are you going to do this? When are you going to do that?’ But Jesus replies, ‘Wait, hold on! It’s not for you to know times and seasons.’ They were trying to fit God into their calendar. They wanted to know the details of how God was going to do what He was going to do. Jesus says to them, ‘I promise to bless you abundantly, but not necessarily according to your expectations or schedule. You’re not going to know the time, or the season, but I will be there.’

‘I will be with you. I promise.’

Our Lady of Mount Carmel, pray for us. (to be continued)

(SOURCE: Feast of OLMC, Saint Therése Church, Alhambra, CA)

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Click the image below for the Novena prayer to Our Lady of Mount Carmel, followed by: Our Father, Hail Mary, and Glory Be.

FullSizeRenderOur Lady of Mount Carmel, Mt. Saint Joseph Carmelite Monastery, San Jose, CA, Feast Day July 16
 

Father Robert Elias Barcelos, OCD: Our Lady of Mt Carmel Novena,Day 6

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That brings us to the Scapular: What is the scapular? It represents a sign of our devotion to Mary, a sign in our hearts of our belonging to our mother, who is also the Mother of God.   It is a gift of ownership. The scapular is a sign of being wrapped in her mantle – the covering of protection, as a mother protects and guards her child.

When we wear the scapular, we also accept her purity, which in turn,  protects us.   Yet the scapular should not be worn superstitiously. Those who wear the scapular must recognize the responsibility of living out a life of purity. We must be reminded of our identity and our belonging to Jesus, through the offering of His mother.

The offering of ourselves that Mary makes to Jesus,  mirrors the Mass in the Eucharist. During the Offertory, something that is initially represented as the bread and wine, becomes something new in Christ. The bread and wine represent our lives. As they are transformed into the body, blood, soul, and divinity of Jesus Christ, we too must be transformed, and become new, so as to be more and more united to Christ.

Everything, who we were this past week, and what we will become in this new week; everything about us must be offered to Him that we may be united to His Sacrifice, which will give new meaning into our lives. Our spiritual progress must be worked out in seeking the perfection of charity, in the practice of love.

In John 17, Jesus says, ‘Father, you have given me the gift of faith to realize I was made for you. I offer my life in union with your self-offering as a sacrifice of praise and glory to you. Use me according to your will.’ Our lives must become an act of thanksgiving to God in sacrifice. As a result, we become a part of Christ’s sacrifice in a new way.

To live the Mass is to live in His charity, so that a freshness, through the power of the Holy Spirit can come forth. Jesus says, ‘I am the vine, you are the branches.’ He is the vine, the garden of Carmel; we are His branches. We must allow ourselves to be pruned so that He may produce abundant fruit in us. Our vocation is to mirror Jesus’ love for Mary and Mary’s love for Jesus.  Our Lady of Mount Carmel, pray for us.

(Source:  Santa Clara OCDS Meeting).

Click the image below for the Novena prayer to Our Lady of Mount Carmel, followed by: Our Father, Hail Mary, and Glory Be.

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Our Lady of Mount Carmel, Mt. Saint Joseph Carmelite Monastery, San Jose, CA, Feast Day July 16

Feast Day: July 12, Saints Zélie and Louis Martin

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PRAYER: God of eternal love, You give us Saints Louis and Zélie Martin, the parents of St. Thérese, as an example of holiness in marriage. They remained faithful to you in all the duties and trials of life. They desired to raise their children to become saints. May their prayers and example help Christian family life blossom in our world today.

If it be Your will, grant me the grace I now ask of You, through the intercession of Saints Louis and Zélie Martin, and through Jesus Christ,our Lord. Amen.

GOOD NEWS!!

In celebration of Saints Louis and Zélie Martin’s  160th anniversary, an audio conference on the two saints is now available for purchase  at  Prophet Elijah Media Shopify Store.

Available audio titles  are:

  • “Saints Louis and Zélie Martin: Lay Persons, Spouses, and Parents”
  • “A Map of Saint Thérèse’s Way of Confidence and Love”
  • “How Can We Love One Another? Saint Therese’s Practice of Sisterly Love
    in Her Carmelite Community”

The conferences are presented by Maureen O’Riordan, who has been researching, writing. and speaking about the spirituality of the Martin family for more than 30 years. She is the author of many presentations and articles about them. She is the curator of three Web sites: “Saint Therese of Lisieux: A Gateway;” “Saints Louis and Zelie Martin: the parents of Saint Therese of Lisieux;” and “Leonie Martin, Disciple and Sister of Saint Therese of Lisieux.”

Each audio conference is $5 or $12 for all three.  SHOP HERE.

 

 

Did you know that The Family Reliquary of Saints Therése, Louis, and Zélie, located at the Discalced Carmelite Monastery, Philadelphia

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Father Robert Elias Barcelos, OCD: Our Lady of Mt Carmel Novena, Day 5

 

Carmelite Monastery, Cebu Philippines

What does the title, Our Lady of Mount Carmel, represent? How does this title fit and represent Mary? Our Lady is the patroness of contemplatives. Through the title of Our Lady of Mount Carmel, we seek her assistance through our contemplative lives.

Our Church has several litanies of Our Lord and of the Blessed Mother, which try to express the grandeurs of the grace of God. Contemplating and praying the litanies is like looking at a crystal, and looking at the Son and Our Lady at different angles. The Litany to Our Lady of Mount Carmel, or the Litany of Loreto, for example attempt to give us a glimpse of who Mary is in God’s eyes.

However, these litanies cannot express it all. In God’s eyes, Mary is tremendous and we can never give her more honor than the honor that Jesus gave to her. Our separated brothers and sisters have a genuine love for Our Lord, but they do not understand why we place so much importance in Mary. But as a vessel for our Lord, she surpasses every human being in purity and perfection.

Think of Mary in Scripture. There, she is depicted as trustful and pondering on the Word. When Simeon told her that a sword would pierce her heart, she remains quiet, and ‘keeps these things in her heart.’ At the foot of the crucified Christ, she ‘wept’ silently, yet she never turns her eyes away from her son. We too must be trusting, silent, obedient, and clinging to the promise of God’s presence. She is the patroness of those seeking union and quiet in God.

The meaning of the word, Carmel, is ‘The garden of God.’ Carem – el. Carem means garden, a lush orchard; el stands for Elohim.  Those of you who have visited the Holy Land know that Mount Carmel is not just a single mountain. Carmel is a whole mountain range that runs alongside the Mediterranean Sea. It has the highest elevation and its soil is very rich. Lush flowers and plants can be found there, a fertile ground for life. From the time of Elijah to today, people have sought the mountain of Carmel for prayer, and to seek union with God.

Part of living the contemplative life is for our soul to be a fertile ground and soil so that our lives may bear fruit through grace. Mary is the model and guide par excellence, for this life of love and contemplation. She still had to endure the pain of obscurity and suffering, but through her life of prayer and obedience, her beauty stands out among humans as magnificent and insurpassable. We too, as followers of Christ are called to be bathed in the beauty of God’s glory. Our Lady of Mount Carmel, pray for us.

(Source: May  Santa Clara OCDS Meeting)

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Click the image below for the Novena prayer to Our Lady of Mount Carmel, followed by: Our Father, Hail Mary, and Glory Be.

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Our Lady of Mt Carmel, Feast Day July 16

Mt. Saint Joseph Carmelite Monastery, San Jose, CA