A loose transcription of the Homily is below:

The Word, Jesus Christ, penetrates this great mystery of mysteries in being welcomed and privileged to enter into the Holy of Holies, the innermost dwelling place, God’s sacred heart.  God so loved the world that He revealed to us this Holy of Holies of who He most deeply is.   This is best expressed, and imparted through His Son. God the Father, the eternal, I am who am, Adonai, Eloahim, El Shadai – communicates His love, divine affection and identity in His Word made flesh.

And His Word, God’s self-understanding and knowledge of Himself, is given to us out of love, in His Son, who was born into the world. The Creator entered into His own creation to give His life through the cross. This was the impetus, the pulling of Jesus’ life; He was magnetically pulled to Jerusalem the whole thirty-three years of His life. He came into the world to die because His death would be the greatest life this world would ever see, and it would be life-giving; it would destroy death and the obstacles to being made in God’s image and likeness.

Every human being – whether they believe in God or not, whether they know Jesus or not, whether they are Christian or not – have been built in the image and likeness of God , and are built with an innate potential to know and love God. This potential – for which we are all made – for everlasting happiness through a knowledge of God and His truth is tapped into in an unprecedented way in Jesus Christ. God’s love is given to us in a universal, unrepeatable manner in Yeshua, the Messiah, the Anointed One.

In Christ’s baptism, God the Father declared to His Son, ‘This is my beloved.’ This is the one I want to give you to know Me. Because no one can come to the Father except through the Son. And there’s only one mediator, one bridge between heaven and earth, and His name is Jesus of Nazareth. There is no other name under heaven by which we shall be saved than by the name of Jesus.

This is God’s greatest self-communication out of compassion – the full revelation, the full splendor, the full beauty of His truth is revealed in Jesus and His Holy Face. We cannot look upon the face of God in all its glory and majesty apart from Yeshua.And when we meditate on the cross of Jesus – this greatest sermon of the Prophet above all prophets; who shares in the divine being and nature of the Father, Jesus the only begotten Son of the Father;  whose whole life is perfectly revealed on the cross, the capstone of His sacred humanity – we see the whole mission of Jesus.

Remember, He lived thirty years hidden and in obscurity, and only three years in public ministry. We can never for a moment dare to think that those thirty years were not important, even though they were obscure, hidden, and unknown. Though he wasn’t manifesting publicly, those hidden years are utterly important because by His very love, He was redeeming the world. 

His hidden years remind us that our hidden life – every sacrifice we make; every ‘No’ we say to sin in the secrecy of our thoughts and the allurements to the world in the desires of our hearts; every ‘No’ that we make to Satan in fighting temptations in our spiritual battles, seen to no one else but the eyes of God – are all very important for our salvation, and what it means to live by the Spirit of Jesus and not by the flesh. The hidden battles are all very, very important to work out our salvation and to allow our faith to be built up by love. 

And what is love? It isn’t about our feelings, but our choices.  ‘Even though I don’t feel Jesus, I choose Jesus.’  That’s love. ‘At whatever cost to myself, I choose You, Jesus, even when I don’t understand – be it done unto me as the Lord wills ; not my will but Thy will be done.’ That’s salvation working itself out. That’s the Holy Spirit coming to new birth in you by your being crucified with Christ.

Why do we meditate on the Passion? -to inspire love and courage to say ‘No!” to the world, the flesh, and to Satan.  And ‘Yes!” to Jesus; to inspire the determination to persevere until the end, – as a believer, a disciple, and a follower of Jesus of Nazareth. 

That is not easy. It will require spiritual warfare, a war against my flesh, against secular mentalities that are opposed to the Lord, a war against Satan’s cunning and snares, and who will try and keep me from being wholly united to Christ for the glory of God.

As Christian Catholics, we meditate on the Passion so that we can grow in the love beyond all telling – to love even though it hurts, to see our crosses, our inconveniences, our discomforts, our contradictions, our unknowing, our mysteries, our afflictions – to unite all that to Jesus in order to receive a proper redemptive perspective, a resurrected vision to everything we have to go through to get to heaven.

We meditate on the Passion to know that the victory is ours. No matter what you go through, it will grow you.  The victory belongs to us.  God will bring good out of everything and we need to be reminded of this because we are all prone to discouragement.

Your human nature is no different from mine. My human nature is no different than yours.  Our human nature is no different from any of the saints whom we honor because they help us give greater glory to God. We’re all in the same boat – we are all sinners.

But as Christian Catholics, we are all beggars and we know where the bread is. It is in the Word of God and the Word of God made flesh in the Blessed Sacrament: as true presence and not symbol; as a bringing back to life again the sacred mysteries of Jesus;  as an extension of the incarnation;  as a feasting of victory; as an entering into – now – who we shall be with God for all eternity.

We are here, in a modest chapel that is meant to represent coming out of the tomb because though Jesus is on the cross in our churches to symbolically remind us of the love and price of our salvation, and to inspire us to lay down our lives for our brothers and sisters, we know that in heaven, Jesus is no longer on the cross.

Jesus is risen! He is resurrected! He is victorious!  And He already prepares a mansion and dwelling place for us to share in this victory – and we are all called to share in His victory of love over evil, of life over darkness.

Where does that battle start? It starts in my thinking and my attitude – I must convert my attitude and my way of thinking. Then the conversion must go to my speaking, my words. I must live in the light of God’s love, His truth, and His grace. The whole battle begins in my thoughts and is in the mind.

Our thoughts are formed by our past experiences, relationships, and emotions.  I must claim the victory of Jesus’ resurrection and the significance of that resurrection for me as His child and beloved friend. 

I must allow the significance of the resurrection to change and transform me in my identity. I’m still moody, I can still get depressed, I can still get nervous and anxious.  We all do! We’re all on the same boat. We all have the same flesh. If you hit me, I am going to bruise and bleed just like anybody else.

But we use the truths in Jesus as a weapon of strength to be transformed by the renewal of our mind, to know God’s will in what is true, good, and beautiful, and to offer ourselves as a living sacrifice of praise to His glory.  This is how we live by the Spirit.

If we don’t start with our thoughts and our words, it will be very hard to control our choices and actions.  We will be guided by our impulses.  The battle and the victory all starts in the mind, which connects to the heart.

Today, we give our hearts to Jesus, that He may bring about a resurrection now.  To be a Catholic Christian in Christ means that Jesus’ resurrection has impacted my life personally. Jesus is real to me.  He is not just a historical figure, or an image or statue in my house; He is a living being, a living savior in my heart and soul. The resurrection has given me new birth.

I am still weak, I still have faults, and I still make mistakes – but my savior is with me, and I know in whom I place my trust. And nothing is impossible for His mercy.

His mercy will accompany me.

Palm Sunday, often known as Passion Sunday, is the beginning of Holy Week.  It is when our Blessed Lord entered into Jerusalem in triumph. It was a foretaste, a prefiguring of His victory of the resurrection.  But He knew that the same people who were praising and celebrating Him would turn their backs on Him, totally backstab Him, and cry out, “Crucify him! Crucify him!”

We as the body of Christ who love Jesus, in reading that long gospel on Palm Sunday, and in taking the parts of the people –  it hurts us to have to say those words. 

During Holy Week, we are called to enter into one, the reality of His Divine Mercy and two – into our responsibility to enter into this grace; recognizing that because of our human woundedness, when we fail in charity and true love for others, as our expression of true love of God -–, we too are subconsciously crying out ‘Crucify him! Crucify him!”

This understanding calls us to conversion, to allow Jesus to give us heart surgery, that He may take out what is not of His Spirit and put in what is. Holy Week is calling us to enter into the holiness of God’s heart as perfectly revealed in Jesus of Nazareth.

It’s so hard for most people, who aren’t brought up in the faith, who don’t yet know Jesus as Lord and God -Man, to recognize that Jesus is more than just a teacher, an important religious figure, a spiritual hero, a holy man, a western version of the Buddha, a prophet – or any representation of Him. He is more than Muhammad; He is more than Elijah.

It takes the grace of the Holy Spirit through the enlightenment of the Father to recognize that Jesus, as Hebrews Chapter 1 says, is the perfect image of God’s divine being, the refulgence of His glory in human form.

Colossians, Chapter 1, says that the whole universe came into existence and being through God’s Beloved Son, His Eternal Word.  That revelation recognizes that everything came into being, and received its life through the Divine Word of God’s only-begotten son. In His self-communication, He came in as the second person of the Blessed Trinity and He would become incarnate, taking on the name Yeshua – Yahweh saves; Immanuel -the Divine Reality of God in our midst.

It takes the grace of God to recognize that Jesus is more than just an awesome human being.

When we enter into Holy Week, in order for it to have its full impact, we must come with this understanding as the basis of our faith. But then there’s a second part.  We must not only recognize Jesus as Lord, but recognize that He is Lord now, today. 

He is present now in the celebration of the sacred mysteries through the Divine Liturgy, through the Sacrament of the Eucharist, through the Mass – Missa – the Mission of God – the communication of God. God is bringing back to life, today, here and now, the reality of who He is and what He did once and for all.

Who He is and what He did in embracing all of us on the cross and lifting all of us personally through the resurrection – is being made present, real, and alive again.  It is being given again as if we were Jesus’ contemporaries.
How is this happening? This is the Theology of the Sacraments, the Theology of Mysticism – the mystery of Christ in our midst.  We’re called to enter into this mystery of God embracing us through Jesus Christ in the Eucharist.

When we celebrate Passion Sunday, when we celebrate Holy Thursday, the continuation of Jesus’ priesthood through His ministers, the institution of the Blessed Sacrament, His Divine Presence in the Eucharist; when we celebrate Good Friday, His life-giving death – that death may not be the end of the story, but the transition of our story to our total destiny; when we celebrate the Resurrection of Jesus, especially during the Easter Vigil, when it is celebrated with reverence – all of these aspects of the Liturgy is Jesus bringing back to life again, the most sacred mystery that ever happened on this planet. 

God wants that most sacred gift of Himself to be our possession. He wants to possess us through the Holy Spirit.

The Theology of the Sacraments teaches that God’s sacred gift happens, not in a physical or literal way. Jesus isn’t suffering or being crucified again. The spiritual significance of what he did, is being given to us, through the grace of the Holy Spirit by way of signs – every thing that we use physically and materially to express the mystery.

For instance, in the sacrament of Baptism we use water; in the Eucharist, we use bread and wine, at the Easter Vigil, we use candles; we have chrism oils.  All of these are signs that point to the perfect reality that God is giving Himself to us and through these signs, God gives us the actual grace – the Holy Spirit.  He manifests Himself.

Baptism is such a simple sacrament. The ideal method is immersion, because it expresses our immersion into the life of God. But even with just the sprinkling of a few drops of water, the same reality happens.  It is totally invisible to our senses.  We don’t see the transformation, but in the essence of that person’s soul, a metamorphosis takes place.  The Word is made flesh. Through faith, we receive this grace, though our senses don’t perceive it.

Another understanding of entering Holy Week to worship God in spirit and in truth is that we receive from the Liturgy what we put in it through faith. In the measure that we have an understanding and knowledge of what is happening intellectually or intuitively, our heart’s faith is fueled to enter into the mystery that we may allow ourselves to be loved by Jesus here and now. 

The measure of our understanding allows Him to take possession of our lives, and to have His mystery be enfleshed in our lives; it allows His cross and resurrection to transform our lives in the way that the cross is already present.

How is the cross present in your life? 

It is already there.  You don’t’ have to look for one. It’s in your son who doesn’t go to church, who gives you a hard time, and pushes you to witness to your faith by your actions rather than by your words – more than by your nagging him to go to Church.  It’s in your daughter who is sick with illness like cancer.  It’s in your husband who, when you get home, is just asleep on the couch; but your dog gives you more joy than your husband does! 

It’s there in countless ways when your heart, which is made for love, is disappointed.

It’s there in every way that your love is challenged.  It’s there every way you experience your own brokenness and limitation and inability to love with freedom.  The cross is everywhere.

The question is, what do we do with it?

Do we dismiss it as an inconvenience and a contradiction? As a nuisance and a curse? Or do we embrace it and accept it as a blessing in disguise? Do we accept it as the wisdom and power of God? As a promise to something better, as a potential that can teach us something and ignite passion in our hearts? 

The cross is already there.

How we embrace the cross will make the difference in how beautiful our crown will be.  You can have a little itty-bitty crown – if you want a little cross. If you want a big crown, you need a big cross.  Simple as that.  The bigger your cross, the bigger your crown.

The more you concretely participate in the sacrifice of Jesus through your choices, the more you will share in His victorious glory.  The choice is ours. May He strengthen us to have courage.  May he strengthen us to have the faith to persevere. May he strengthen us to become saints.