Father Robert Elias, OCD: Moses and Abba, our Father

ADVENT PRAYER (from Catholic Online Prayers)

Come, long-expected Jesus. Excite in me a wonder at the wisdom and power of Your Father and ours.

Come, long-expected Jesus. Excite in me a hunger for peace: peace in the world, peace in my home, peace in myself.

Come, long-expected Jesus. Excite in me a joy responsive to the Father’s joy. I seek His will so I can serve with gladness, singing and love.

Come, long-expected Jesus. Excite in me the joy and love and peace it is right to bring to the manger of my Lord. Raise in me, too, sober reverence for the God who acted there, hearty gratitude for the life begun there, and spirited resolution to serve the Father and Son.

I pray in the name of Jesus Christ, whose advent I hail. Amen.

EXODUS 3:1-14 Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock beyond the wilderness, he came to the mountain of God, Horeb. 2There the angel of the LORD appeared to him as fire flaming out of a bush. When he looked, although the bush was on fire, it was not being consumed. 3S Moses decided, “I must turn aside to look at this remarkable sight. Why does the bush not burn up?” 4When the LORD saw that he had turned aside to look, God called out to him from the bush: Moses! Moses! He answered, “Here I am.” 5God said: Do not come near! Remove your sandals from your feet, for the place where you stand is holy ground.b 6I am the God of your father,* he continued, the God of Abraham, the God of Isaac, and the God of Jacob.c Moses hid his face, for he was afraid to look at God.

  9Now indeed the outcry of the Israelites has reached me, and I have seen how the Egyptians are oppressing them. 10Now, go! I am sending you to Pharaoh to bring my people, the Israelites, out of Egypt.

11But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12God answered: I will be with you; and this will be your sign that I have sent you. When you have brought the people out of Egypt, you will serve God at this mountain. 13“But,” said Moses to God, “if I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what do I tell them?” 14God replied to Moses: I am who I am. Then he added: This is what you will tell the Israelites: I AM has sent me to you

Homily at Memorial Church of Moses, Mount Nebo  (Madaba, Jordan) – loose transcription below

Moses was chosen by Adonai, our Holy God to be the mediator of the communion between his holiness and his people. He was a beloved of God and was chosen for a mission of liberation.

In the first reading, we heard about this emancipation from slavery to freedom and new life when God appeared to Moses in the form of a burning bush.

This was a process that took a long time. When we ask for God’s intervention, we expect results immediately, but his plan for his people’s happiness took a long, long time. And what prolonged the blessings to be received? – the disposition and attitude of his people, their wayward thinking; their deceiving and their negative speaking put up roadblocks and prolonged their arrival to the Promised Land.

Moses represents the holiness of God amidst of his people. He is a prophet of God’s presence, who hears the cries of the poor, knows their afflictions, and desires our liberation. God wants us to be happy just as any parent desires for their children.

Mount Sinai is is a place of Moses’ extraordinary experience of God and Mount Nebo is where he saw the fulfillment of the promise of Sinai from a distance:

Deuteronomy 34:1-6 Then Moses went up from the plains of Moab to Mount Nebo,a the peak of Pisgah which faces Jericho, and the LORD showed him all the land—Gilead, and as far as Dan, 2all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, 3the Negeb, the plain (the valley of Jericho, the City of Palms), and as far as Zoar. 4The LORD then said to him, This is the land about which I promised on oath to Abraham, Isaac, and Jacob, “I will give it to your descendants.” I have let you see it with your own eyes, but you shall not cross over. 5So there, in the land of Moab, Moses, the servant of the LORD, died as the LORD had said.

Moses was a prophet of liberation and freedom. His encounter with God gave him the strength and endurance to journey for forty years. It is from Mount Sinai, where God manifested himself as a bush and revealed himself as ‘I am who am,’ a mystical expression of his identity. It was so holy that his name couldn’t even be pronounced or expressed in a single name.

There are countless names that reveal God’s majesty, but the greatest name that Jesus revealed to us is Abba – Father. God doesn’t want us to be afraid to come near him and know his majesty and merciful love, which is expressed through a filial love, so that we know his majesty with a heart-felt affection.

The same access of love that Jesus has for the father is our birthright. We have rights to God’s heart as our father. We have to know our real father. And Jesus wants to set us free from that which causes fear and intimidation. He is the new Moses who brings about the ultimate revolution of new life – and the cost was Himself.

 

And as Moses lifted up the serpent so that anyone who looked at it would be healed, we too have to face our fears. The Israelites were bit by the snake of their own complaining, which created a bitterness that was killing them from the inside out. In order to be freed from the sickness of their heart, they had to face their fears by looking at what they feared the most.

John Paul II said that the first thing we should do to discover our own exodus is to be not afraid; open wide the gates of your heart to Christ. The truth is that he will not hold back anything; there is no price he will not pay for our reconciliation.

The cross saves. This sacrifice saves us, but to enter into that sacrifice, we must embrace the cross of our own lives. Only by doing so can you be healed from it. In that cross is the wisdom and power. But you must face the enemy to experience the emancipation and liberation of the crossing of the Red Sea.

God wants us to have our own salvation history. And Jesus is the new Moses who brings about this new-found liberty.

Father Robert Elias Barcelos, OCD: Christ the King

Image from Creative Commons

SOURCE: The Feast of Christ the King Homily, St. Victor’s Church, San Jose, CA. November 2018)

(Click on the triangle to play)

The Trial before Pilate (John 18:28-38)

28Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover.

29So Pilate came out to them and said, “What charge do you bring [against] this man?” 30They answered and said to him, “If he were not a criminal, we would not have handed him over to you.”

31At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,” 32*in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die.

33So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” 34Jesus answered, “Do you say this on your own or have others told you about me?” 35Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?”

36Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.”

37So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38Pilate said to him, “What is truth?”

When he had said this, he again went out to the Jews and said to them, “I find no guilt in him.

Today we celebrate a King – not a czar or a political figure – but a King who’s status ranks second to none. To this king belongs the primacy and priority. Another way of understanding a king is a champion, a chief, a master.

As we celebrate the King of the universe, the question for us, is ‘Are you down with the King? Are you willing to lay your life down for Him, as He has laid His life down for you?

Christ the King desires to reign not only in nations, but also in our hearts. His rule is redemption. He restores all things of who I am and who I am meant to be, and I say that speaking for everybody. As soon as I surrender my life to His, He starts to write straight on crooked lines. He begins to turn my wrongs into right. He desires to reign in our hearts for our sakes, and not for His own, so that He can liberate us from all that can shackle our capacity for happiness.

What shackles our capacity for happiness more  than anything else? — sin and death – but He also came to liberate us from everything in between. For example, fear in all its forms – the fear of death, or even fear as a sole motive of obedience to God. He wants to set us free even of fear of the Lord if that’s the only motive of why we believe.

For He came that we might be free, so that our obedience can come from a place of freedom and love. In calling us to be free, He is calling us to victory. Our identity as believers in Christ is victory; therefore, we are not called to be victims of anybody or anything – not of our past or of our past choices or decisions. Nothing is capable of limiting us but our own selves.

God’s victory is vast and He has a vast vista, a broad horizon for who we are and what we’re capable of. We’re not to be victims of the past, of persecution, of oppression, or of abuse; we are not to be victims of pain because victory is our birthright and He is the King.

As the Psalms says, ‘His throne stands firm.’ Jesus is still seated on His throne no matter how bad things get; no matter how ugly things get in the world, in the Church or in your personal lives, Jesus’ throne stands firm. He’s still in control, He’s still in charge, and He’s still the chief. He is still writing straight out of crooked lines, bringing good out of everything.

His dominion is everlasting – definitive and indestructible. No one has more authority than Him in the whole universe. How did this King, our King accomplish this victory? – by Himself becoming a victim, out of empathy for our battle, and for the fight that we have to fight in order to be saved.

The victor became a victim. And how did He win this victory? In the second reading, it says ‘to Him who loves us and freed us’ – that’s how we won the victory – by His love. His love is the power that allowed Him to obtain the victory on our behalf. It was love that gave Him the strength and courage to lay down His life for our sake in order to lift us up; He lay down His life to give us the victory that we could never accomplish by our own strength.

He won the victory by His blood and by the sacrifice of His life on the cross. He who was pierced allowed His heart to be broken; He allowed His heart to be pierced in order to open up paradise for us through the forgiveness of our sins and the restoring of our lives.

He who was pierced became the victor. In the Book of Revelations, He says, ‘I am the beginning and the end of all time. I am the Alpha and the Omega, the one who is, who was, and who is to come, to Him be glory and power forever and ever.’

Photo credit: The Speakroom

He is the source and summit of everything and everything in between. All life revolves around Him – not us. He is the center of the universe – not me.

The wisest thing we can ever do is to give our lives to worship Him. That’s wisdom, because by worshiping Him, be become united to Him whom we love, and when we’re united to Him whom we love, we’re united to all that belongs to Him. And His life is victory. It is eternal and indestructible.

That’s not simply a hope for our future, like fire insurance or a back-up plan, it is a victory and reality of love; we’re meant to know the power of His love working in our life today, in our concrete circumstances and situation. In whatever challenges you may experience, the presence of Jesus and His victory is taking action, and taking flesh in your particular situation and in the context of your relationships.

Being united and being children of the King means that our blood is royalty. It means we have birthrights to His blessing. We share in His authority.

When we pray, we have the power to pray in the Spirit, to declare His promises over our lives, and to claim His victory in advance in the midst of the trial; knowing that if we trust, the Lord is going to transform this trial into a triumph. I don’t know how He’s going to do it, but I know He is. We can possess that kind of confidence when we belong to the King because the victory has been won and it just has to be daily reinforced in you and me.

We heard about His majesty prophesied in the first reading from Daniel, centuries before Christ even came to the world. It was prefigured. And in the gospel, Jesus says, ‘For this I was born, and for this, I came into the world to testify to the truth,’ – a truth that is not of this world, a truth that is greater than common sense or natural wisdom, a truth that sometimes might contradict what you might expect, a truth that will really set you free, more than anything or anybody could or can.

This truth will set us free from slavery from a lesser self and a lesser way of living; this truth is not a something but a Somebody, and is all centered in the person of Jesus, the King of the Universe.

Jesus says, ‘My kingdom is not of this world’ It’s not political but spiritual; not temporal but eternal. Everything belongs to Him, both seen and unseen – in our physical body, on our health, the health of the planet, and all the cosmos. Everything is in His hands.

Therefore, our destiny is not limited to this world. It’s but the training ground and platform. Sometimes, this place where we must work out our salvation can be a battlefield. But Jesus says ‘I am not of this world’ and we too, if we really belong to Jesus, we also have to say, ‘I am not of this world. I belong to the truth. I belong to Somebody who loves me and who has given His life for me.

His victory is my identity; it is my birthright as a believer in Christ. I am called today to share in the victory of Jesus as King and even if we don’t literally win at everything, which is very possible, even if we don’t always win, as long as we learn and rise up – that’s where strength is found. That’s where true victory lies – in the cross.

Jesus referred to that cross as His glory yet it is seen to be far from glory for those who are worldly-wise. And yet He refers to that cross as His glory because it is the means for His resurrection, the means of His victory.

So too is every struggle and cross in our lives, every sacrifice of obedience of God’s law and will, even when it hurts to love in the way we are supposed and are meant to; it’s in the pain that we find the cross that is life-giving. And it’s by the cross that we shall be crowned.

No cross, no crown. Where there is the cross, there will be the resurrection. Jesus desires and He died so that He could crown our lives with His glory – so that His cross may be our anchor.

Are you down with the King? The choice is up to each of us whether or not we are willing to lay down our life in love, for Him who laid down His life for ours.

O lavish Giver of light, You alone are the fullness of life. Teach us to relearn how to listen, so as to be filled with the love of Your wisdom, and abide in the beauty of truth & holiness. Our heart of hearts is the Holy of Holies of Your dwelling, Lord God of Hosts. Enrich us in hope and in the power of the Holy Spirit’s Effervescence. May his blazing radiance take possession of our hearts, now and forever. Amen.

Father Robert Elias Barcelos, OCD: True greatness

Homily at the Shrine of the Beheading of Saint John the Baptist  – Madaba, Jordan

(Click on the triangle on the left to listen to the audio.  Below is a loose transcription of the homily).

Ambition of James and John. (Mark 10: 35-45)

35 Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36He replied, “What do you wish [me] to do for you?” 37They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” 38 Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” 39They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” 41When the ten heard this, they became indignant at James and John. 42 Jesus summoned them and said to them,“You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. 43But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; 44whoever wishes to be first among you will be the slave of all. 45For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

In the video we watched in the bus on the way here, I was pretty impressed by the King Abdullah II of Jordan. He was so down to earth and so in touch with his people, in regards to his authentic ways of living with passion, in his heart, and being very, very conscientious of the people whom he serves in a wholesome way. Seeing him dressed in civilian clothes, and the way he greeted his people and sat among them reminds me of the example Jesus is presenting to us in the gospel, where he says that ‘those who want to be great among the Gentiles, lord it over them, but it shall not be so among you.’

The King of Jordan shows us a wonderful example of the proper use of power for the sake of his people and how to serve his people as king. In fact, when he was chosen to be King, he never aspired for the position, and that is exactly why he was chosen. They told him, ‘We see the qualities that you have and you are not hungry for power.’

Gandhi once said, “The world will never know peace until the love of power is replaced by the power to love.” Gandhi also says something like greatness is not a matter of achieving our personal goals, in regards to my accomplishment for my ego’s sake, but rather true greatness is the transformation of the self. And that transformation, that living and bringing out of my better self, and allowing Jesus to show me my best self, that transformation of daily conversion begins with humility.

In today’s gospel Jesus says ‘Whoever wants to be great gives his life for others.’ That’s where you’ll find your greatness — in humbling yourselves to become a gift for others. First, you have to recognize that you are a gift. Know that you are a gift! Don’t underestimate the gift that you are. Your life is a precious gift.

We all acknowledge the sanctity of the unborn and we’re willing to sacrifice our own comfort to stand up as a witness to the gift of life. We have to allow that acknowledgement of that gift of life to begin with ourselves, in order to have the proper courage to allow God to bring out the greatness in us. In other words, God who desires the best for you, wants you to be the greatest of who you can be – in Love.

Your life is meant to be a transformation and resurrection, a finding the greater beauty of who you are us a gift. But that can only be discovered when we give our life away, when we give of yourselves — especially when we give out of our comfort zones, beyond what we thought we were capable of, beyond the limitations we put upon our own striving.

In order to be great, we first have to recognize that the greatness of God lives in me and loves me. Therefore, what I have to give is important and is treasured by Him. This humble recognition gives Him glory, no matter how small it might be, and Therese is the great prophet in teaching us that. The smallest act of kindness, even if it’s a smile, if it’s done out of pure love and the glory of God for the good of the other, is utterly important in God’s eyes.

We celebrate in this church, the Shrine of the Beheading of St. John of the Baptist; after our Blessed Mother, Saint John the Baptist was the greatest saint. Jesus himself acknowledged that. He not only baptized Jesus, but he was also the first one to enter into Jesus’s baptism, as in this gospel.

Two of the most passionate apostles, Saint John and Saint James, the Sons of Zebedee, were known as the Sons of Thunder and as great apostles. Yet they too had to undergo a conversion process. They weren’t born saints. They too had to mature in what it means to be a faithful friend of the Lord.

They approach Jesus and ask a question that sounds egotistical. They start with ‘Teacher,’ and not ‘Lord,’ which shows an earlier state of spiritual growth. They haven’t fully surrendered themselves and acknowledged Christ as Lord. They haven’t given their lives to Him. He’s still just a teacher. What do they ask? We want you to us give what we want from you. Give me! Give me! Give me!

This is not the attitude we’re called to foster. Our disposition, in order for us to draw new life, new spiritual life out of our spiritual pilgrimage is to recognize that it is Jesus who says to us, ‘Give me, give me, give me… of you, your heart, your trust, your hope, your life.’ And we must come to give ourselves more, and more, and more to this living encounter with Him, and through Him, and in Him.

This is the pilgrimage we are seeking to foster, this living exchange with Jesus of our heart for His heart for ours, that we may know him as our Beloved. “My Beloved is mine and I am my Beloved’s,” says the Song of Songs.

Jesus acknowledged St. John the Baptist as the greatest among the saints, but where do we see his greatness most? In John 3:30 in which St. John the Baptist says, “I must decrease, that He might increase.” This means – to learn how give our lives in order to receive new life; to know how to empty ourselves, in order to be filled with Himself.

 

This is the purpose of humility. It’s not becoming a doormat, not taking on a martyr complex or a victim complex. It’s meant to be liberating. It’s meant to lead to a fuller sense of self as God’s child and friend. That’s the fruit of true humility.

Another fruit of true humility that leads to this greatness that God wants for us, this greatness of living in Him, with Him and through Him – as St. Therese says, this humility – bears the fruit of great confidence in God. This is what Jesus wants from us. God delights to see His children full of joyful confidence; it charms and brings joy to the heart of God when he sees us full of this audacious trust.

In Hebrews, Chapter 4, it says, “Let us confidently approach the throne of grace to receive mercy in need, in time of help.” God wants us to receive His grace and mercy. And as our Lord taught Saint Faustina, in the measure that we trust, have a living hope, in the measure that we are confident with this trust and that our heart is open to a resurrection faith, in that measure can we receive. We receive in the measure that we believe and hope.

And God wants us to receive a lot of who He is because there’s no greatness without Him. Left to ourselves, whatever greatness we might imagine is passing away. We’re only great in the measure that we are united to God in love. God’s love in us is our strength. That’s what lasts forever, the greatness of God.

He wants us to be confident to draw from Him and assures us that in having this humility to recognize that I cannot be great by my own will, by my own strength, my own ideas, my own gifts, my own plans. That’s not going to bring greatness. Surrendering my will to His will brings greatness. Bringing my weakness to His mercy will bring greatness.

We have such a Great High Priest who knows how to sympathize with our weakness. He uses His authority as Good Shepherd by coming to us at our level. He engages in our weakness. He knows our weakness from within our skin. He Himself knows what it’s like to be tested, crushed, and afflicted.

The Passion of Christ was prophesied in Isaiah “that the Lord was pleased to crush Him in infirmity because he gives his life as an offering for sin that the will of the Lord to save us may be accomplished through Him.” Through His suffering, says the Lord God of Hosts, my servant will justify many.

And Jesus knows the daily responsibilities of your life. For those of you who are married, Jesus knows your battles to be faithful to your spouse, to be faithful to your children. And if you’re not married, He knows your battle to be faithful to the Church in a secular world. He knows your battle to be faithful to whatever other obligations or responsibilities you might have. And he sympathizes in everything that you have to go through.

Christ in His Passion is the full expression of divine empathy. God empathizes with the process of everything that we have to go through that grows you. As we enter into the sacrifice of our Great High Priest who gave His life for us, may we give our lives to Him, and for Him, to others, and find our greatness in God alone – in giving ourselves us gift to others as He has given Himself as gift to us. In this process, we come to the throne of grace, the cross, with confidence, to draw mercy from the heart of Jesus and to find grace for every detail and need that we present before Him.

Unlike the apostles, we don’t say, “Teacher, we want you to do for us whatever we ask of you.” We don’t come with that kind of confidence. Instead, ask God for His kingdon to come in a particular situation in the way He knows best and our soul waits for the Lord.

We wait with hopeful expectation that God will come in the way He knows best. With peace, we let go, we let God, and we thank Him in advance.

 

Father Robert Elias Barcelos, OCD: at the tomb of St. Charbel

Photo credit, Lorelei Low, ocds

at the Monastery of St. Charbel, Annaya, Lebanon

How blessed we are to be in the presence of one of Jesus’s very close friends. The life of St. Charbel is enigmatic, so unusual, and contradicts our expectations of saints like Padre Pio, whose holiness was obvious to many. But Saint Charbel lived a hidden life of union with God; he lived only the essentials of what it means to be a child of God.

In his Letter to the Ephesians, St. Paul says that we are called to be and destined to be a child of God and to be his intimate true friend. He writes, “In love, he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will, for the praise of the glory of his grace that he granted us in the beloved.”

That is our destiny. People often wonder what God’s will is for their life. In one word God’s purpose for our life – is Love. Be open to what God has to present to you at each moment. We don’t have to look for anything else. Loving in a hidden way is sufficient.

Saint Paul continues the we were chosen “so that we may exist for the praise of His glory.” We’re called to worship the Blessed Trinity. Whatever our state of life is, our primary purpose is that we do everything for the praise of His glory.

Photo credit, Lorelei Low, ocds

In the Gospel of Luke, Jesus tells us that ‘not one sparrow has escaped the notice of God.’ No act of love and true humility escapes God’s notice. Be aware that the divine presence is in your heart. We must find Him there. Seek first the praise of His glory and His face in your own life.

In our pursuit of the kingdom of God, Jesus warns us to “Beware of the leaven – the hypocrisy – of the Pharisees. He warns us not be fake friends and the model that juxtaposes against those who are his real friends are the Pharisees and their hypocrisy.

Jesus also tells His disciples, “There is nothing concealed that will not be revealed nor secret that will not be known.” There is nothing hidden. We can’t live a double life, putting on a good life on the outside only. Jesus calls us to an authenticity of love, which first comes from our personal recognition that ‘I can’t do it on my own.’

Without God’s grace, none of us can fully live up to the perfect love we are called to, or allow His indwelling spirit to live in us. Grace and complete humility is what makes St. Charbel’s life so fruitful.

The hidden union he had in his heart was life- giving after he passed from this world. In this life, though the secret intimacy he shared with Jesus went unnoticed, when he went to heaven, he became a fountain of miracles for God.

St. John of the Cross writes that in the spiritual marriage, a totally flourishing friendship with God comes alive, and God chooses each of us to fully share in this intimacy.

When we kneel before Saint Charbel, we praise and glorify God for what He has done in St. Charbel. God can accomplish far more than we can imagine, provided that we allow him. We are all called to share in the fullness of his divinity. St. Charbel is that witness to our day and age. He models the spiritual marriage here and now, giving us the confidence that Jesus is capable of doing today what He did in the ancient days.

One of the main reasons it is appropriate to begin a pilgrimage by honoring Saint Charbel, is to help us to prepare our encounter in Jesus’s footsteps. By his very witness and presence, Saint Charbel is a bridge that unites the East and the West. He was a contemporary monk who lived the same contemplative spirit of St. Elijah in this Holy Land.

Saint Charbel calls us to discover our own roots and identity. He embodies, especially for Carmelites, the zeal for the absolute primacy of God’s love. As we come before the altar, we already share in this future glory through the Holy Spirit and the sacrament of the Mass. In the Spirit, the food of the Eucharist is a divine medicine that already gives us a foretaste of the reality that we are God’s possession.

We are all created to be possessed by God’s eternal love. In allegiance to Jesus with Saint Elizabeth of the Trinity and Saint Charbel, may all of us come to know how to live a hidden life of love for the praise of his glory.

Photo credit, Lorelei Low, ocds

NOTE: Father Robert Elias Barcelos, OCD is currently leading a Holy Land Pilgrimage, organized by Beth Maddatu, ocds and Adriatic Tours.  I have loosely transcribed his homilies so that readers can participate in the journey. – Teresa Linda, ocds

Father Robert Elias Barcelos, OCD: At Saint Charbel’s Birthplace

NOTE: Father Robert Elias Barcelos, OCD is currently leading a Holy Land Pilgrimage, organized by Beth Maddatu, ocds and Adriatic Tours.  I have loosely transcribed his homilies so that readers can participate in the journey. – Teresa Linda, ocds

Saint Charbel’s Birthplace (Kafra, Lebanon, in the Quadisha Valley)


 A reading from the second letter of Saint Paul to Timothy (4:10-17)

Beloved: Demas, enamored of the present world, deserted me and went to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. Luke is the only one with me. Get Mark and bring him with you, for he is helpful to me in the ministry.

Alexander the coppersmith did me a great deal of harm; the Lord will repay him according to his deeded. You too be on guard against him, for he has strongly resisted our preaching.

At my first defense no one appeared on my behalf, but everyone deserted me. May it not be held against them! But the Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.

Our pilgrimage of Phoenicia (Lebanon) gives us an opportunity to study a saint who lived only for God.

While Demas and most of his companions deserted Paul, Saint Charbel, enamored with Christ, deserted the world to seek friendship with God. We’re here now, the highest mountain in the Middle East, where Saint Charbel was born and raised.

God, who knows us before we were conceived, chose Saint Charbel to be born in this region, foreshadowing that he would be born to the heights of holiness, the summit of what it means to live in the silence of God — just like Mary and St. Therese, who lived their lives, hidden and in union with the Holy Trinity.

Those seeking holiness must experience Jesus as Savior and have a personal encounter with Him. This intimate relationship allows our new holiness to be stored in us through Christ’s sacred humanity. The psalmist proclaims, “Your friends make known, oh Lord, the glorious splendor of your kingdom.” We are called to be true friends of Jesus.

St. Charbel wrote very little; most of what we know about him comes from oral tradition, but when we see his icon, we see that he is in prayer that radiates peace. He is looking down in humble awareness that God abides in him – the kingdom of God within.  As a prophet for the kingdom of God, Saint Charbel embodies what we value in the life of the spirit.

In the gospel, when Jesus sends his disciples out to witness to the kingdom, he says to them,”Carry no money, bag, no sack, no sandals.” In other words, he asks us to be detached of all material details so that you can focus on the one thing necessary – allowing the peace of Christ to be in your soul.

Embrace discomforts and challenges and allow peace to abide in you, a peace that comes through the holy spirit and the supernatural world – this is what St. Charbel radiates, the abiding embrace of God within us.

We, like the disciples, are sent out like lambs among wolves. However, Saint Paul didn’t allow the wolf bites to get infected, but brushed them off of himself. “May it not be held against them,” he writes. Paul rid himself of resentment, and the desire to get back at Demas, Alexander, and others who hurt or abandoned him – he leaves everything in the Lord’s hands.

Jesus also warns the believers to be careful against those wolves. We must love one another but be as wise as a serpents. Know who you’re dealing with, and be on guard of anyone who can steal your peace.

In his letter to Timothy, St. Paul was deeply disappointed because the people he expected to help, hurt him yet he didn’t allow his disappointment to discourage him and bring him down. As a result of his affliction, God gave him strength.

Where Paul’s companions were lacking, God provided peace. May this peace define what it means for you to follow in the footsteps of Jesus.

During pilgrimage, we bring everything with us – our family, our local community, our nation – and we ask Jesus Immanuel into that. Let us be open to an unprecedented encounter with Jesus, that He may make our hearts His Holy Land. Amen.

Father Robert Elias Barcelos, OCD: The Eucharist and SaintTeresa

PART I

PART II

(Click on the triangle to play the audio.  Below is a rough transcription of the conference)

In John 6, Jesus refers to himself as ‘I am’ – Jahweh. As Catholics, we sometimes are repulsed by the name Jehovah because we associate this with ‘Jehovah Witnesses’ and their often anti-Catholic teaching.

When God revealed His name ‘I am who am,’ this revealed who God is. It is a metaphysical expression that God is of another dimension – He is far and above creation in essence. Everything of His creation is a reflection of His beauty, His truth, and His goodness. Everything witnesses to the grandeur of God. However, none of this can fully capture who He is in His essence; this is beyond human comprehension. He is transcendent as well as eminent.

In the Western church, we lose sight of His transcendence, and we need to recapture what was at the heart of Christian mysticism. He is the only one for whom there is no origin.

God’s essence is to exist; He is the cause of our becoming. He is ultimately, supreme perfection, the absolute Absolute, that of which nothing greater can be conceived, ultimate Reality – Being itself. All these philosophical terms point to His supernatural being. He cannot be comprehended by our human understanding, though all of creation points to Him.

No image can capture God, but in the incarnation, we ultimately see God, for the God-Man, Jesus Christ, reveals the face of God. Because of the incarnation, we have a person who is tangible to help us relate to God. He gives us access to the magnificent mystery of God. He enters into full relationship with us through His Son. Jesus is God made man who made God visible.

Through the Eucharist, especially, Jesus becomes tangible in our hands; the Eucharist is at the heart of the life of the Trinity. It enters into the mystical relationship and is given to us as a foretaste of the eternal banquet. Love’s true nature is to come down. God in his humility came down to our level to raise us up to Him.

Jesus wants to feed us from heaven. In Toledo, St. John of the Cross writes a series of poems titled Romances, about God’s love for us – the divine romance. Through the Eucharist, we are being drawn into this love.

In our Catholic tradition, every saint has discovered and seen the reality of what the Eucharist is, and have freely made that as the center of their lives – the Holy communion that leads to the Holy Trinity.

Saint Teresa describes her experience of the Holy Eucharist – “in a moment, all the darkness of the soul disperses.” All afflictions of soul and body can leave in a moment through the Eucharist – exhaustion, negative sarcasm, critical spirits – can wear out our spiritual journeys but in one moment, God can alleviate us from all that weight.

In the Eucharist, Saint Teresa sees the “extraordinary majesty of God” so that “the whole experience seemed to annihilate” her. When we contemplate this truth through the eyes of faith, we’re able to acknowledge in our hearts the reality of God’s presence, though by its physical nature, we only see something very insignificant.

This mystery points to who we are as the Body of Christ. To the eyes of the world, we are ordinary human beings, with faults and defects, just like anybody else. Yet through grace, the God of heaven and earth lives in our hearts and calls us His Body and calls us to be Light for the World.

What does it mean to be Light for the World? This is not meant to be egocentric or narcissistic. It means that we must be united to the sufferings of Christ; we must experience the contradictions of the cross and experience that suffering in union with the cross. It means being His ambassador for the sake of the family. God can use us as instruments of salvation for those whom we most love. We must love Christ on the cross. This love is not about loving suffering itself – loving the bare cross without Jesus– but loving Christ on the cross.

It is true that Jesus is disguised in all creation. God is everywhere, but not everything is God.

St. Teresa recognizes the immensity of the Deity “concealed in something as small as a host…wisdom so wonderful…the stone that was rejected has become the cornerstone.” The universe revolves around the cross and resurrection, and the Eucharist enters into the victory of God’s eternal now, of love that overcomes every evil.

Where there has been destruction, the cross is somehow at work. Saint Paul says that all creation groans for the coming of the freedom that comes in Christ; all creation shares in the redemptive act. The great saints, starting with the Greek Fathers and greatest saints of the Early Christian Church and the East, understood and wrote often about this mystery.

Saint Teresa contrasts the experience of prayer possible through Communion as opposed to prayer outside of the Eucharist, mental prayer or meditation. As Christians, meditation for us means the gaze of faith on some truth that is revealed to us that expresses something about who God is and who we are.

Our spiritual life must be well-formed through proper meditation and an understanding of who God is – and then – we can go into emptiness, into the cloud of unknowing and enter into the embrace of God. In the early states of meditation, we must have proper formation. We are to use our sense to reflect on the truth of the faith that can help us deepen our relationship with God in a way that changes and transforms us.

Holy Communion is entering into God’s eternal Now. I am, Now, in the present moment. God exists to abide in the eternal now, in the sacrament of the moment, and we are called to enter into that. The present moment, where God is to be encountered, is liberating and takes us into the fullness of who God is – embracing all things, all of creation in one act of love. Whenever we celebrate communion, we enter into that experience.

God wants to make Himself enfleshed in you, now, and this happens through the Eucharist. It is an amazing marriage between heaven and earth.

Saint Teresa says, “There’s no reason to go looking for Him further away.” He is present in the humble wafer as He is in the great cathedrals. We must find that treasure in ourselves especially – and in unexpected places and people. Jesus comes not simply for us to adore Him in the tabernacle, but He comes down so that we may be His tabernacle.

What is keeping you from keeping the treasure of heaven within yourself? How is God asking you to find the priceless pearl within you?

When we start to love ourselves the way God loves us, then we can love others more freely, and see God everywhere. The key to this liberty of grace is our true awareness of God’s deep love.

SOURCE: 2018 OCDS Meeting Conference, Santa Clara, CA

Father Robert Elias Barcelos – The Transverberation of St. Teresa of Avila, August 26

In the 29th chapter of her Life, about halfway through it,  Saint Teresa writes:

I saw in the hands of this beautiful cherubim angel a large golden dart and at the end of the iron tip there appeared to be a little fire. It seemed to me this angel plunged the dart several times into my heart that it reached deep within me [in Spanish she says, “it reached into my entrañas”]. When he drew it out, I thought he was carrying off with him the deepest part of me; and he left me all on fire with great love of God. The pain was so great that it made me moan, and the sweetness this greatest pain caused me was so superabundant that there is no desire capable of taking it away; nor is the soul content with less than God. The pain is not bodily but spiritual, although the body doesn’t fail to share in some of it, and even a great deal. The loving exchange that takes place between the soul and God is so sweet that I beg him in his goodness to give a taste of this love to anyone who thinks I am lying.

She received a special grace, which is typical of what Saint Teresa refers to as the sixth mansion; it is a very extraordinary gift that God gives to very rare souls. But other people have experienced this…Saint John of the Cross, Saint Therese, Saint Mary of Jesus Crucified, and Saint Padre Pio, to name a few.

The the entrañas… What is that depth of her being that was touched so intimately by God? Saint John of the Cross describes the entrañas as the intimate center of the substance of the soul.. Saint John of Cross says that God’s purpose in granting this kind of deep communication of Himself to someone else’s depth ‘is to exalt the soul, to enlarge it, and enrich it.’

Saint Teresa’s mystical experience must not be confused with mysticism, as it is popularly known on the level of cultural or television mysticism. On that secular level, mysticism is often associated as a grandiose or paranormal psychic adventure, and that’s not the point of this experience at all.

For our holy mother, Saint Teresa, authentic mysticism always had an ecclesial dimension, in other words, genuine mysticism always involved mission for others; it wasn’t just for herself.

One of our Carmelite opening prayers expresses this aspect of mysticism leading to mission. ‘Almighty God, you filled the heart of Saint Teresa, our mother, with the fire of your love and gave her strength to undertake difficult tasks for the honor of your name.’

This is really important because Saint Teresa experienced the Transverberation before all of the marvels of her foundations…and before all that God did through her. In a way that is typical of her voice and expression, Saint Teresa says about her mission in Carmel:

‘If our Lord hadn’t granted me the favors he did, it doesn’t seem to me that I would have had the courage for the works that were done or the strength to support the trials suffered and the statements and judgments made against me.   So after the foundations were begun, the fears I previously had in thinking that I was deceived, left me. I grew certain the work was God’s and so I threw myself into difficult tasks, although always with advice and under obedience. As a result, I understand that since our Lord desire to revive the original spirit of this order, and in His mercy he took me as a means, His majesty had to provide me with what I was lacking, which was everything, in order to get results and better manifest His greatest through so wretched a thing’ (referring to herself).

This grace was a catalyst, a turning point in her life, just like the Transfiguration was to the Apostles. The mystical experience that the three Apostles had on Mount Tabor of seeing Jesus transfigured, left a special mark on their souls and it prepared them for their mission…but more so, it prepared them to endure the crisis of the Cross before they were endowed and equipped for their mission. It was a special turning point.

In the life of Saint Teresa, Allison Peers writes, “At the time of the Transverberation, though she could not have known it, she was nearing the end of the quarter century during which she had been an obscure daughter of Carmel, and she was standing on the threshold of the lifework which was to make her be immortal.”

The Transfiguration in the lives of the Apostles, and the Transverberation in the life of Saint Teresa, show that God communicates Himself in times that we need Him most, and in the times that we need it most. An authentic relationship with God is always going to have an impact on our relationships with others. God’s grace, in granting us an extraordinary experience of His love, is always…that we may have an extraordinary love for others and be willing to share in His mission for the salvation of souls.

In conclusion, to use one Mass Offertory Prayer, ‘Lord God, we offer you this victim of charity, may He kindle in us a love as intense as that which let Saint Teresa of Ávila to offer herself a living sacrifice for the Church.’

 

May we, like our holy mother, Teresa, have a generous, determined, and courageous spirit to endure all things for Christ who strengthens us…that we may be filled with the infinite fire of His divine love!

Father Robert Elias Barcelos, OCD: The Solemnity of Our Lady of Mount Carmel

Our Lady of Mt. Carmel Feast Day Homily by Father Robert Elias Barcelos, OCD – Mount Saint Josephs Carmelite Monastery, San Jose, CA  (2018)

NOTE: Click on the triangle to play.

(Fatima, 2017)

A PRAYER

Abba, Father. We exalt you, through Yeshua, your awesome Son, our beloved Savior, who promised that we who believe in You through Him, that supernatural wellsprings would open up inside of our souls, springing up Your infinite presence.

We exalt You, Lord. We magnify You.  In  allowing our hearts to be exposed to Your light, and coming before Your Face in the Sacrament of the Eucharist, may the impact of Your profound mercy embrace us, Lord, for You are Emmanuel, God with us. The same yesterday, right here, right now, as You are in eternity.

Lord, overwhelm us with Your love and Your truth that we may be consumed and taken ever more deeply, and closer to You. Father, I pray in Jesus, that all our guardian angels may intercede and stand watch at our side, that all the entities that are opposed to our alliance with You may be bound, diminished, and expelled.

May the Holy Spirit saturate us in all the areas we need to be instructed and loved, to find freedom and hope. I ask Saint Gabriel, the first to announce the gospel to give us His blessing, that we may experience new birth in the Word, that Jesus may be made flesh in our humanity.

With Mary, Our Lady of Mount Carmel, we magnify you.  Lord God, we come before You as our King. We ask You to come in triumph and reign. Rain down the triumph of Your Spirit. Overshadow us with the power of the Most High that we may understand how truly awesome and real, how ravishingly great you are.

Glory be to the Father, to the Son, and to the Holy Spirit, as it was in the beginning is now and ever shall be, world without end, AMEN.

May almighty God, bless us, protect us from evil and bring us to everlasting life.

Our Lady of Mount Carmel, pray for us.

(SOURCE: Opening Prayer, Young Adult Retreat 2011. “The True Rebellion of Saints”)

Copyright Fr. Robert Barcelos, OCD, 2016. All Rights Reserved.

Click the image below for the Novena prayer to Our Lady of Mount Carmel, followed by: Our Father, Hail Mary, and Glory Be.

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Our Lady of Mount Carmel, Mt. Saint Joseph Carmelite Monastery, San Jose, CA, Feast Day July 16

 

Father Robert Elias, OCD: As certain as the dawn

The Tax Collector and the Pharisee, Creative Commons

Click on the triangle to listen to the audio.

Jesus addresses the parable of the Tax Collector and the Pharisee to those who believe themselves to be most righteous, yet despise others.  The Pharisee does the right things for the wrong reasons; what he does has no effect because he sees himself as more superior rather than loving. Jesus reminds us that our loving relationships must grow. Love for others is a necessary condition to truly grow in our relationship with God and our knowledge of Him.

Father Robert Elias, OCD: seek yourself in Me

Click on the triangle to listen to the audio.

During one of her locutions, Saint Teresa heard Our Lord speak the words, “Seek yourself in Me.”  Saint Teresa understands these words to mean that God meets us and accepts us where we are in our lives, and our thirst and love of the truth is Someone, Yahweh moving among His people.

SOURCE: Order of Discalced Secular Carmelite (OCDS) community meeting, March 2018.