Father Robert Barcelos, OCD: Jesus, our Divine Mercy

Photo credit: Lorelei Low, ocds

Let us Pray. In the of the Father, the Son and the Holy Spirit. Oh God in whom mercy is endless and the treasury of compassion and exhaustible, look kindly upon us and increase your mercy in us, so that in difficult moments we might not despair nor become despondent, but with great confidence, submit ourselves to your holy will, which is love and mercy itself.

My God, I believe, I adore, I hope and I love you. I ask pardon for those who do not believe, do not adore and do not hope, and do not love you. My God I believe, I adore, I hope, and I love you. I ask pardon for those who do not believe, do not adore, do not hope, and do not love you. My God I believe, I adore, I hope, and I love you. I ask pardon for those who do not believe, do not adore, do not hope and do not love you.

Jesus I love you, Jesus I love you, Jesus I love you. May the Lord bless us and draw us to everlasting life. Amen.

 

The Savior of the whole world. You hear that expression everywhere, on billboards, and sometimes, communicating it could seem like an advertisement, as if you’re trying to sell Christianity.

Sometimes these terms can cheapen the meaning of faith. Most of our postmodern secular culture, which has adopted a mentality of secular humanism, doesn’t buy Christianity. They’re very dissatisfied by organized religion. And that’s how I was. I was so dissatisfied by Christianity, and by what I saw at church on Sundays, which didn’t inspire me, and I wasn’t edified by what I saw the of televangelists on television.

For that reason, I was thirsty for spirituality. So I looked to other places, and I studied Far Eastern mysticism, and New Age spiritualities and philosophies. But after this experience, Jesus’ love gradually drew me back to Himself. On Divine Mercy Sunday, I had this wonderful gift of experiencing God’s mercy in a powerful way that had a great impact on me.

The result of it was, I found myself before the Blessed Sacrament. And I knew, that I knew, that I knew – without a shadow of a doubt, in the depth of my being – that Jesus is Lord, and the one Savior of the world.

There was no “if’s, and’s, or but’s” about it. It was crystal clear. Jesus is the Savior of the world. That basic truth that we often see cheapened on bill-boards, became so alive and so real, that it was utterly undeniable.  When I had surrounded myself with all these other options and different religious figures, my mind unconsciously watered that truth down.

But the truth that Jesus is the Savior of the world, was an unction of a conviction that was just grafted in me, branded in me on that one Divine Mercy Sunday.

Father Sophrony says, “Grace enlarges man to an unforeseen degree, to the dimensions of Divine boundlessness.” That’s Spirit-laced language.  To the degree of divine boundlessness. My Goodness!

Saint John Climacus is a desert father of the Greek Orthodox tradition, who lived around the sixth century. He was the abbot at St. Catherine’s monastery in Sinai and in the 500s, and he wrote the classic work, The Ladder of Divine Ascent.  He synthesized desert spirituality, gathered all the wisdom and tradition of the Desert Fathers together, and put it all into one source, one classic work.

Saint John Climacus says: “Who then, is that faithful and wise Christian, who has kept his fervor unquenched, and up to his Exodus, has not ceased adding fire to fire, fervor to fervor, longing to longing, zeal to zeal?”

We are never finished. As long as there will be more of God to give, there will always be more to receive. Jesus said, “It is finished,” but it’s never going to be finished in us. In other words, yes we only have one life to live— ‘you only live once,’ as many young people say— we only have one life to live, in terms of growing in grace, but we have all eternity, to grow in glory.

Saint Gregory of Nyssa expresses the truth of the beauty of God in his book Glory to Glory. The beauty of God, is incomparable; human language cannot fully express, cannot fully capture, nor can the human mind fully grasp it. Therefore St. Paul says, “Eye has not seen, ear has not heard.” And what the mind can’t even conceive, God has prepared for those who love Him. St. Paul also says in Ephesians 3:20, “God who is in us can do immeasurably more than we could possibly hope or imagine.”

To Christ Jesus, be glory in the Church, forever and ever, Amen.

SOURCE: New Mexico Retreat, 2017, “First Love Exodus”

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